Patanjali Yoga Sutra Transcribed from Parisamvad at The Yoga Institute.Chapter 2, Sutra 14Patanjali Yoga Sutra 2.14Te-Hlada-Paritapa-Phalah-Punya-Apunya-HetutvatTe: they Hlada: pleasant, delight Paritapa: pain, agony, anguish Phalah: fruits Punya: virtuous Apunya: non-virtuous Hetutvat: having as their cause (the punya or apunya)They Have Pleasure Or Pain As Their Fruit, By Reason Of Virtue And ViceListen to the audio:Check this out on ChirbitDr. Jayadeva Yogendra:“The emphasis is on good and bad actions. You see, if we have done good acts then there is happiness. Unfortunately, we mention about the bad happenings during the day. We don’t recognize the bad actions that we are doing. This is what the verse is trying to tell us.”Smt. Hansaji J. Yogendra:"Recently we have been doing the sutras which talk about the actions done under the influence of Kleshas, because of ignorance, or ego, attachment, hatred, selfishness or fears. So if these Kleshas are the base of any of our actions, then these actions are labelled as bad actions and they are going to give you pain. But if we do good actions with proper knowledge, level-headedness, no attachment but understanding our duty with care, compassion and full faith, then these actions would give us happiness.

Patanjali Yoga Sutra Transcribed from Parisamvad at The Yoga Institute.Chapter 2, Sutra 13Patanjali Yoga Sutra 2.13Sati-Mule-Tadvipakah-Jati-Ayuh-BhogahSati: being present Mule: at the root Tat: that Vipakah: ripening, maturation Jati: type of birth Ayuh: span of life Bhogah: experiencesAs Long As This Root (Deposit) Exists, It Will Ripen Into Life State, Length Of Life And Life Experience (Of Pain And Pleasure)Listen to the audio:Check this out on ChirbitDr. Jayadeva Yogendra:“These sutras are very ancient and tell us about the continuity of life. We are not aware. Things go on happening one after the other and as a result, life and death and a continuity. So this is a general broadening that is given at the start.”Smt. Hansaji J. Yogendra:"These are very important sutras talking about how humans would suffer in life because of Kleshas and their root in ignorance. Under the influence of ignorance we do our actions. Whenever we do actions / Karma, we are not aware of the root of our actions, which are ignorance, attachment, hatred, selfishness. Are these the reasons to do the actions? And if yes, then we are going to face the consequences of our actions.