YOGA FOR WOMAN Mother Sitadevi

YOGA FOR WOMAN

Mother Sitadevi

Application of Yoga

Though fostered in an atmosphere of sex prejudice, Yoga with its

universal outlook refused admission to none. Yoga may therefore be

practiced both by males as well as females. The yoga authorities go so

far as to state that even a prostitute can attain the highest objective

of life by following the course of practical Yoga. Thus, Practical Yoga

removed the bar against women. Though the yogic authorities are clear on

this issue, many asramas and institutions expected to teach yoga, refuse

admission to females and married men. That this should have happened in

the twentieth century is really surprising!

Again, since Yoga claims to be a positive science, it is foregone

conclusion that its various methods and exercises are undoubtedly

equally useful to both man and woman. As such it makes no distinction

between either caste, creed, nationality or, above all, between the two

sexes. I have already observed that practical Yoga does not close its

doors to women.

But as there are certain constitutional differences, both physiological

and psychological, between man and woman, it is essential that

preference be given to those yogic practices which fulfill her special

requirements. There are certain yogic exercises which are more suited to

physical and mental needs of a woman than other practices. From my own

experience of the past eight years, I have been able to select and

formulate a graduated course of practical training which is applicable

particularly to the growing needs of the modern woman.

What I have already observed in my previous statements may be

re-emphasized with advantage for the purpose of guiding the fair sex in

their study of Yoga. It is this: that the physical and mental training

of the two sexes must differ radically in order to harmonize it with

their special needs, to perfect what is best in each, and thus to fit

each for its own future life and environment.

While the culture of Yoga recognizes no difference between the sexes, it

is essential, however, in the interest and progress of Yoga, that a new

scheme of physical training for women be evolved in the light of our

modern knowledge upon this subject. One thing is certain that the yogic

physical training for women must not follow slavishly the scheme planned

for men. What is best for men may not be the best for women just because

it is the same. Those with fair knowledge of the physiology and

psychology of the weaker sex may easily realize how impossible a yogic

physical course on the same lines for both sexes.

Its aspect must differ for a woman’s training should develop the

characteristics of beauty, growth, symmetry, poise, elasticity, besides

proper carriage and curves peculiar to her. If practical Yoga is to be

useful, it cannot with impunity ignore the psychological and

physiological differences between the boy and the girl and between man

and woman.

My experience is that the yogic exercises, since they are non-violent

and non-fatiguing are particularly suited to a woman and make her more

beautiful for real beauty is not confined merely to physical appearance

but in the perfect health symmetry both of the body and mind.

Need of Physical Education for Woman

Our body needs daily care, if good health is to be maintained. Modern

physical environments have made this doubly imperative for bodily

illness is becoming common while good health is rare. Over-activity and

inactivity are the two modern curses of civilization and, especially, in

countries with orthodox ideals, a woman gets the worst of it. Among the

poor, woman is overworked and needs more rest than exercise with better

facilities of sanitation, hygiene and other auxiliary means to healthful

living, while among the middle and well-to-do classes, usually the

educated-blessed with fair circumstances – she suffers from inactivity

and superfluity.

In all that concerns health, the modern educated woman labors under many

disadvantages. First, she is taught to value her education more than her

health. Secondly, with her progress in education she regards physical

work as degrading and believes that mental pursuits reflect refinement

and culture.

Thirdly, false notions of beauty and social etiquette make her more

unnatural and hypersensitive. Fourthly the strain of modern living adds

to the increasing demand on her nervous system. Thus, carelessness,

inactivity, restrain of emotions and natural calls added to nervous

irritation added to nervous irritation make good health virtually

impossible for her.

Advantages of the Yogic Exercises

Many women refrain from exercise because of the fear that they may

acquire bulky and muscular development. This again is erroneous because

of the fear that they may acquire bulky and rugged muscular development.

This again is erroneous because it is a well-known physiological fact

that there are fewer fatty globules in the tissues of a man than in a

woman, which offer her shape and symmetry by rounding into harmonious

curves every part of her body. Thus the fair sex does not develop like

that of the sterner sex.

But above all the yogic exercises differ fundamentally from the

hard-type muscular gymnastics. Through physical and mental poise, proper

carriage and movements of gentle stretching and exercising, the yogic

postures help to maintain normal elasticity of the muscles, uniformity

in circulation and thus to contributes to the health of all the

important internal organs and the nervous system. Yogic physical culture

keeps the body supple, slim, clean within and without. In short, yoga

beautifies the body by perfect symmetry and poise, besides promoting

physical well-being.

Published in the April 2010 edition of Yoga & Total Health Magazine.